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King Holly Vii plus the Reformation

 King Holly Vii and the Reformation Composition

LEE UNIVERSITY

HOLLY VIII AND THE REFORMATION

PROVIDED, ROBERT BARNETT Ph. D.

IN PARTIALLY FULFILLMENT FROM THE REQUIREMENTS

TO GET HIST485: MIDDLE AGES ENGLAND

CLAIRE H. DAVIDSON

15 COME JULY 1ST 2010

FULL HENRY VIII AND THE REFORMATION

For many years prior to the rule of Full Henry VIII, zealous souls were looking more than ever for any meaningful faith-based life for themselves and all of contemporary society. The people of England were becoming more and more uncertain of what the Chapel actually educated and had been developing skeptical feelings towards spiritual and physical electrical power used and displayed by the clergy.[1] These feelings with the English everyone was reaching the increase around the time that Henry VIII got succeeded his father's tub in 1509.[2] King Henry VIII had mostly self-centered and prideful incentives to separate from the Both roman Catholic Chapel. He had not any religious objective in mind, although little do he know that he would contribute to the rise with the Protestant Reformation and a long-term faith based change in Great britain that would ultimately spread for the rest of the globe.[3]

The discontentment with the corruption of the Church and craving for food for transform led to the ideas of Christian humanism and the affect of Traditional learning. This kind of idea pictured an order of tranquility, justice, and humanity that may be taught and advanced through education.[4] The humanist together with the greatest effect of the time was Erasmus of Rotterdam whom favored basic biblical piety founded on textual scholarship and study with the Greek New Testament over scholasticism and elaborate ritualism.[5] Erasmus believed in studying and understanding the scriptures for oneself and wanted to reveal the ultimate hypocrisies in the Church. Erasmus' radical articles and teachings began to pass on, and right after the articles and theories of Jones More and Matn Luther arose. More had written the book Utopia which usually described a great idealized society that lived in an uncorrupted world in perfect accordance with the concepts of natural virtue.[6] This is a completely impractical idea, nonetheless it still gave hope to those for a change and a much better society. Around 1517, Matn Luther a new real effect and uproar from the people as his ideas quickly spread up against the practices and underlying rationale of the Church.[7] This produced an uprising and next of Luther's teachings as his suggestions and ebooks quickly distributed throughout England. Luther's innovative concepts encouraged " new learning” and it soon took hold around the University of Cambridge.[8] Once word from the vastness of Luther's theories and all of the newest ideas of change and reform resistant to the church reached King Holly the VIII, he was livid. In 1521, he excommunicated Luther and ordered almost all Christian princes to " suppress his errors” that Luther and others had pass on.[9] Sermons were preached all across Europe denouncing Luther and several of his books had been burned. California king Henry went as far as to create an essay opposing Luther and his thoughts about the Eucharist and the pope awarded him with the wonderful title " Defender with the Faith. ”[10] Even though Full Henry attempted his far better stop Luther and his concepts, Luther shortly earned his voice in Germany and hundreds of his books and pamphlets poured back into England with a lot more criticisms of the Church's techniques and frontrunners.[11] Soon a large number of revolts shattered out among 1524 and 1526 called the Peasants' War, as well as the Protestant Reformation was flooding in.[12] This was the start to a violent political, spiritual, and social have difficulties between the promoters and the foes of change in England that lasted for many years. English males and females began to consider themselves while " Catholic” or " Protestant” and separated themselves accordingly.[13] Catholics and evangelicals protested and condemned each other from the pulpit and through printed writings.[14] Change was definitely surrounding this time. In the midst of all the uprisings...

Bibliography: Collins, Tobey maguire. 1995-2008. King Henry VIII and the Vatican. Online. Readily available from

Internet, http://www.kencollins.com/poll-02.htm, accessed July 3, 2008.

Hooker, Richard. 1996. Reformation: Protestant England. On the net. Available from

Internet, http://www.wsu.edu:8080/~dee/REFORM/ENGLAND.HTM, accessed

This summer 3, 2008.

Lace, Bill W. 97. England. San Diego: Lucent Catalogs.

MacCulloch, Diarmaid. 2003. The Reformation. Ny: Penguin Group.

Morgan, Kenneth O. 1984. The Oxford Illustrated History of Britain. Ny:

Oxford School Press.

Weir, Alison. 2001. Henry VIII: The Ruler and His Courtroom. New York: Ballatine Books.

Pat, Derek. 2001. In the Lion's Court: Electrical power, Ambition, and Sudden Loss of life in the

Reign of Henry VIII

[2] William W. Lace, Britain (San Diego: Lucent Literature, 1997), 44.

[3] Rich Hooker, " Reformation: Simple England”, mil novecentos e noventa e seis; available from http://www.wsu.edu:8080/~dee/REFORM/ENGLAND.HTM; Net; accessed several July 2008.

[5] Kenneth O. Morgan, The Oxford Illustrated Good Britain (New York: Oxford University Press, 1984), 242.

[10] Ashton kutcher Collins, " King Holly VIII as well as the Vatican”, 1995-2008; available by http://www.kencollins.com/poll-02.htm; Net; accessed a few July 08.

[15] Alison Weir, Holly VII: The King fantastic Court (New York: Ballatine Books, 2001), 295.

[24] Diarmaid MacCulloch, The Reformation (New York: Penguin Group, 2003), 194.

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